DMA Lecture Recital prep with Hui-Chuan Chen (piano)
DMA Lecture Recital prep with Hui-Chuan Chen (piano)
Cashew considering baby geese on the Tidal Basin
Cherry blossom season in Washington DC! 🌸🌸
June was presented as part of the recital-film project, I take the long way there. For more information about this program, check out my projects.
My family and friends will tell you that I am something of a Luddite, never acquiring comfortable fluency with my computer, outside of Internet searches, word processing tasks, and copious albums on Google Photos. As I navigated the beginnings of my career as a freelance artist, however, I reluctantly embraced certain means of marketing myself: a YouTube channel and a website, which I created after being told one too many times that I simply “did not exist” without them.
I must admit that after managing both for over eight years and finding some joy in controlling aspects of public self-representation, I still find these online landscapes overwhelming and insecurity-inducing. I will never be able to fully accept the callous and casual rejection of a “thumbs-down” from a total stranger, who may either completely dislike my work (and feel inclined to anonymously tell me so), or who simply wishes to inform an algorithm of their aesthetic preferences.

I reveled in live performance because, no matter how much I wished to control, mold, influence, and shape the final product, I was always forced to eventually let it go; the performance did not exist outside of a single moment, and whatever versions of ourselves that my collaborators and I performed for a particular audience, they too dissolved.
As stay-at-home orders fell into place, and Peabody Institute shuttered its doors last March, my musical (and daily) life was inundated with new technology. Suddenly, to function in a virtual realm, I researched microphones, microphone stands, audio interfaces, headphones, audio and video editing programs, not to mention learning about Zoom, Cleanfeed, Soundtrap, Audacity, and DaVinci. I also procured a large pile of wires, some of which would clearly connect to certain machines, and others which are still a complete mystery to me. While many performers were already engaged with technology as an innovative means of creating, amplifying, and disseminating art, I, for better or for worse, had not. Overnight, live performances were cancelled, rehearsals became obsolete; all accompaniment tracks were pre-recorded, and in filming ourselves for various projects, lip synching was the necessary order of the day. Not only did I feel uncomfortable handling this technology, but I was inexperienced with acting for film, lip synching, and the most basic audio and video editing skills. To make matters worse, I loathed listening to recordings of myself, especially after years’ worth of emotional baggage from pre-screening tracks that never seemed quite good enough and were often followed by a stock rejection email.

In July of 2020, as I considered whether to continue virtually with the second year of my Doctoral degree or defer, my voice teacher offered a piece of excellent advice, which I found painful to accept at the time. She advised me that, if I chose to return virtually to our Peabody academic and creative lives, I needed to “buy in” to the experience in whatever way I genuinely could; it would be the best and only means of navigating whatever came next. She did not mean that I would disingenuously always enjoy our latency-riddled lessons, or the fact that I still cannot “share my screen” smoothly for a Zoom presentation without feeling the weight of a classroom’s eyes watching me fumble with my trackpad. She challenged me to see what I could make of a virtual performance world, which was simultaneously confining, confusing, but still full of possibility. The hard truth was that I also no longer had the immature luxury of rejecting it outright.
Premiered in 2012 at the Voice of this Generation and Network for New Music, June is a two-movement work for voice and looper pedal by Philadelphia-based composer Melissa Dunphy (b. 1980) and poet Lauren Rile Smith. As a performer, poet, and founder and producer of Tangle Movement Arts, an all-female aerial dance theater company, Rile Smith describes the interconnected nature of the questions that she explores through her interdisciplinary work as both a poet and aerial artist. These questions often center around queer relationships and “representing bodies… and women and feminism, and what it means to have a body…” [1] In a 2016 interview with Cathy Hannabach for the podcast Imagine Otherwise, Rile Smith details her investment in “depicting female strength and relationships between women…Though this sometimes feels really basic, it also feels deeply essential to us, in part because we live in a world in which relationships between women are underrepresented in media or squashed into stereotypes, even in sometimes places where we would expect to have them made central.”[2]
In June, Rile Smith depicts two distinct visions of the month of June: one in which the protagonist is subsumed by the sweltering room of a house in summer, a veritable “oven” in which the passage of time slows. Surrounded by this sense of stasis, June’s protagonist reflects on what once was, stating, “I go shopping in my own past– those well-worn handles, broken jars, alone with you. Can you let me know, the sound that travels back…” The second poetic segment of June, from which I take the long way there excerpts its title, occurs a year later. The protagonist now finds themselves in nature, contemplating the clouds, trees, and sunset. Time inevitably rushes on, and the cycles of life and death continue. They observe, “The rush of days don’t care about your heart… Where were your words? Now, I am: soundless, happy, another pin on the trestle, spoke on the wheel.”

In interpreting June, I was drawn to its depiction of these two very distinct states of being, both of which I have experienced over the past year of pandemic life: feelings of monotony, stagnation, powerlessness, deep sadness, a nostalgia for some sort of past self, as well as the grateful escape into nature with my partner and dog, hiking paths together, taking a multitude of walks, and marking time by looking out my window, all of which I took for granted previously.
While June was originally conceived for voice and looper pedal, for the purposes of I take the long way there, I created this rendering of June via looping with myself on Soundtrap, a multi-tracking audio recording platform, which I learned to use over this past year. Musically, June represents one of my attempts at “buying in” to a virtual performance life. It also flatly broke me of my pessimistic inability to listen to my own recorded voice, since I spent hours considering loops upon loops of myself. Ultimately, June serves as the first opportunity I have ever had to sing with myself.
Lacy Rose’s Ria and Hope I were performed as part of Portraits: The Self Illuminated. For more information about the program, including full recordings of both works, check out my projects.

Gustav Klimt was an Austrian painter and leader of the Vienna Secession, an artist collective who rebelled against what they viewed as nineteenth-century historicism in favor of an Art Nouveau style. With Klimt, the Art Nouveau style manifested itself in colorful, mosaic-like canvases, often populated by human figures, intertwined with one another in fluid and erotic positions. Although the Viennese establishment was scandalized by his “risqué” paintings and public murals, Klimt financed his career as portrait painter of the Viennese elite.
Within lush home interiors, Klimt’s portrait subjects peer out through the canvas, expressing elements of their personalities and desires through the artist’s “exoticizing” lens. He was particularly interested in women as portrait subjects, claiming, “I am less interested in myself as a subject for painting than I am in other people, above all women.” [1] These “interests” were sometimes romantic or sexual, and he had numerous relationships with the models of his works. It is claimed that, while he remained unmarried, Klimt fathered fourteen children with his partners.
At 24 years of age, Maria (“Ria”) Munk committed suicide on December 28, 1911, after the poet and writer Hanns Heinz Ewers broke off their engagement. Her mother, Aranka Pulitzer Munk (1862-1941), wished to commission a death-bed portrait of her deceased daughter, a genre that was en vogue in turn-of-the-century Vienna. Since Ria’s sister, Serena Lederer, was a patron of Gustav Klimt, she arranged for the artist to paint her sister’s portrait. Ria Munk am Totenbett (Ria Munk I), or Ria Munk on her Deathbed, was finished in 1912 and subsequently rejected by Aranka Munk. She found the portrait too realistic and upsetting to view. Aranka decided that Ria should be depicted as youthful and joyful, as she was when living. Die Tänzerin (Ria Munk II), or The Dancer, followed, but was also rejected by the family. Their exact reasoning has never been revealed, but after their refusal of the painting, it is most likely that Klimt altered the original to resemble Johanna Jusl, a dancer at the Vienna Hofoper and an artist’s model.



Ria Munk’s final portrait, Frauenbildnis (Ria Munk III), or Woman’s Portrait, was left unfinished due to Klimt’s sudden death in 1917. In Ria Munk III, Ria is presented in profile, smiling, her cheeks slightly flushed, her body enveloped by the colorful patchwork interior behind her. Bouquets of flowers, akin to her death-bed portrait, still frame her face.
The life of Ria Munk III, however, does not end with Klimt’s passing. Aranka Munk hung her daughter’s portrait at her villa, Bad Aussee, until the Nazis seized her family’s property in 1942. The Munk family was Jewish, and Aranka was deported to Lodz, a Nazi concentration camp in Poland, where she was murdered in 1942. That same year, Ria’s sister, Lola, was murdered at Chelmno in Poland.
Frauenbildnis (Ria Munk III) was eventually passed to art collector and dealer William Gurlitt, who sold the painting in 1953 to the Lentos Museum in Linz, Austria. The painting remained at the museum until 2009, when the city council of Linz finally voted to return Ria Munk III to its rightful owners, the descendants of the Munk family. [2]
NYC-based composer and singer Lacy Rose (b. 1990) composed her cycle Ria for voice and string quartet to illuminate the personhood of Ria Munk as it evolves from portrait to portrait. In describing the narrative flow of Ria (with text that she herself wrote), Rose writes:
The first movement begins inside the painting, “Ria Munk I,” with Ria asking her bereaved to “close and coin her eyes.” In the second movement, inspired by “Ria Munk II” (also known as “The Dancer”), the woman “who holds the marigolds with swan-soft hands” asks the spectator to ponder her double identity and origin of inspiration. For the third movement, the unfinished figure in Ria Munk III exclaims that she “begins and ends in death.” [3]


Maria “Mizzi” Zimmermann was an artist’s model and romantic partner of Gustav Klimt. In 1887, at 18 years old, she first met Klimt, then 35 years old, in passing on the street, and their professional and romantic relationship began soon afterwards. Mizzi posed for many of Klimt’s paintings as a model. Since she often appeared as an unnamed representation, Mizzi occupied a less publicly visible role in Klimt’s creative process than his wealthier portrait subjects.
In Klimt’s Schubert at the Piano, a painting commissioned by Greek industrialist Nikolaus Dumba in 1898, we find Mizzi standing at the far left of the canvas, illuminated by candlelight, intently watching Franz Schubert, Klimt’s favorite composer, perform. Zimmermann and Klimt had two sons, Gustav (1889-1976) and Otto, who was born in 1902 and died within the same year. While Klimt lived a modest lifestyle as a freelance artist, he rented Mizzi and their children a small apartment. When their relationship ended, he provided financially for his son, Gustav, until his death. Klimt left Maria Zimmerman a small sum in his will, but he did not legally identify any of his children as heirs. Although she lived to be 96 years old, Mizzi never owned a single painting by Klimt or benefited from the sale of his works posthumously, even though her body and likeness were frequently represented. [4]
Mizzi’s relationship to Hope I (1903), however, is not as direct as the painting may suggest. Indeed, she was not the actual model for this painting, although she was heavily pregnant and gave birth to Otto during the period of its creation. Instead, the model Herma, who is known to history only by her first name, represents Hope with the promise of new life within her.
Mizzi’s “essence,” though, pervades the painting through historical speculation. Originally, Klimt sketched a male figure in the painting, comforting Hope. After Otto’s death, he re-configured the painting’s images, removing its male figure. Instead, Hope stands alone with her baby, still surrounded by a halo of light, but now menaced by skeletons and ghouls behind her. She is either unafraid, or unaware of these deathly forces.
Lacy Rose writes of her impetus to compose the cycle Hope I for voice, string quartet, and piano:
Mizzi represents so many of the women in the paintings whose names and lives are lost to time but whose images are immortalized by the painters, often male painters whose names we still remember. For me, I felt it my duty to help Mizzi reclaim her personhood… This is the story of Maria “Mizzi” Zimmermann. [5]
As we encountered the three Ria Munks in Ria, in Rose’s Hope I, we now meet several versions of Mizzi, all through the lens of portraiture. In the first movement, an elderly Mizzi reflects on the painting that she once inspired. The second movement derives from the perspective of the woman inside the painting, another version of Mizzi who describes the demons that surround her. The final movement is drawn from Mizzi herself, who pleads with the spectator to truly see her and free her from the painting.